Contrary to the popular belief, Rosh Hashanah does not commemorate the creation of the world. Rather, it commemorates the sixth day of creation, the day Adam was created. It is of interest that in the creation of man, G-d said, “Let us create man?” Whose participation was G-d seeking? The Baal Shem Tov explained that both animals and angels were created in a state of completion. Angels do not grow at all, and although animals do grow, they do not voluntarily change themselves. The transformation of a caterpillar to a butterfly or a tadpole to a frog is programmed in their genes. They do not voluntarily make this transformation and are powerless to stop it.
G-d now desired a different creature, not totally physical like an animal nor completely spiritual like an angel. Rather, this was to be a creature that comes into the world completely physical, but by one’s sheer effort develops spiritually. For this, G-d required man’s participation. It is as if G-d said, “I can create you completely spiritual, but then you will be just another angel. I will create you physical, but with the potential to become spiritual by your own effort.” G-d was seeking man’s participation in his own creation. Therefore, G-d said to man, “Let us make man. I will give you the potential, and you must develop it.” Thus, Rosh Hashanah is our beginning.
If we develop only intellectually, with technologic and even scientific advancements, but neglect our spiritual development, we will be self-centered hominoids, with just a higher intellect than chimpanzees. To do our part in creation, to be the true human beings that G-d intended, we must be masters over our physicality rather than slaves to it. Spiritual development enables us to give of ourselves to others. Angels were created spiritual. Man has the ability to achieve a status higher than angels, because his spirituality is the result of his own efforts.
Abraham J. Twerski is an American Hasidic rabbi and a psychiatrist specializing in substance abuse. www.abrahamtwerski.com
